Parshas Eikev (5762)

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Parshas Eikev (5762)
By Mordechai Dolinsky

The period we are now going through following the mourning of the destruction of the Bais HaMikdash is a very special time. It is a time for great inspiration for rebuilding and searching for spiritual breaches that need to be rectified. We are presently given special Divine assistance and gifts to accomplish this. The July-August vacation syndrome and the post Tisha B’Av until Elul slot for others, dampens the spiritual reality of this precious time. How terribly unfortunate! One can easily see how the parshios of the Torah that we have these precious weeks that deal with all the basic foundations of our faith confirm this rebuilding concept.

There is a beautiful Medrash in our sedra (2:37) that says that we can fortify our faith in Hashem’s loyalty to us from great acts of outstanding humans. Some would explain this by saying that if a human can be so loyal and lofty surely Hashem can. I would venture to say that at times we can see much marvelous virtues in a human which can only be explained by saying that we are witnessing the Divine soul planted within us.

We are living in a very low, corrupt, perverted culture and society. Let’s use the Divinity within us to rise above it.

Have a wonderful Shabbos.

Parshas Voeschanan (5762)

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Parshas Voeschanan (5762)
By Mordechai Dolinsky

In our parsha (6:4) we have a foundation of our whole faith and everything we stand for crystallized in a statement which was on the lips of multitudes of our brethren as they gave their lives for the glory of Hashem—”Shma Yisroel”. You would think that it deserves the utmost of fanfare, the epitome of spotlight and attention, the declaration of the foundation of foundations of our nation. The awesome lesson is that the kernel of truth, the greatest declaration of our belief is mentioned without the slightest hint of its awesome significance. The lesson is that the greatest truths are hidden. Shma Yisroel should be given a parsha for itself. “Alma DiShikra”—the world of hidden truth. Anyone so inspired to find the truth and devoted to finding the essence of our existence must disengage himself from popular mentality and search, and beg Hashem to show him the truth. This is the beginning of rectifying the Churban.

Have a wonderful Shabbos.

Parshas Yisro 5761

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Parshas Yisro 5761
By Mordechai Dolinsky
Yisro truly made a major contribution to Klal Yisroel, with his suggestion of an elaborate system of poiskim and morei hora’ah. One of the reasons he was named Yisro, was to commemorate this great act. A great difficulty is that his idea was such an obviously needed innovation. Why didn’t it occur to Moshe Rabeinu or to anyone else?
This matter of psak, determining the halacha is much more complex than what it seems on the surface. It is not just an issue of intellect and information as we find in the secular sense. There is a unique divine guidance that is “showered” on the posek, which he acquires through an intensive connection with Hashem.
Moshe Rabeinu knew that he was blessed with this unique framework and was instructed by Hashem to carry out this holy task as the morei hora’ah. How can he take the responsibility to delegate this awesome position, duty, and role. Now the obvious question arises; Where did Yisro get the insight that it was proper to propose this.
In the field of free will, and the area of understanding that the purpose of our existence is to be tested in the fulfillment of the will of Hashem, there is a very basic question. How are we to view acheinu bnei yisroel, our fellow Jews, which are born in locations that are far removed from any exposure to a Torah connection.  How can they be tested and held responsible? How do we understand their purpose of existence to be fulfilled?
For an explanation to this we must turn to one of the most important principles. Hashem our creator maintains a constant connection with every individual and is aware of their inner most thoughts and feelings. This individual, despite that he was born so far away, yet he still has the capacity to search and find Hashem; “where does this food come from, …my clothing, …my awesome body? Hashem where are you”? These thoughts might be for a fleeting second but they are very real and sincere.
The divine wheels of hasgacha pratis are then put into motion. Our far removed person from Torah is then  riding a bus on a business trip. A stranger (Rabbi) sitting besides him has just the right personality, and chemistry, and enlightens him. Indeed, this is a heavenly angel. Our friend has been given the tools, to work his way forward – to Torah. Hashem sends his sheluchim.
This very important foundation is reflected in a midrash on our sedra (27,2) “ Hashem said to Moshe, I am the one who has spoken and through my words has created the world. I am the one who draws one close or repels them. I am the one who drew Yisro close…”
Yisro was a recipient of this magnificent gift from Hashem. He was drawn close by the hand of Hashem threw his sheluchim, and had a tremendous clarity in this attribute of Hashem sending His messengers. It was this clarity that enabled Yisro to have the unique insight that Hashem can send his sheluchim to assist Moshe Rabeinu, and set up a complex of morei hora’ah.
Hashem, draw us near to you.
Have a wonderful Shabbos

Parshas Devorim (5762)

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Parshas Devorim (5762)
by Mordechai Dolinsky

Our sedra Devorim is one of rebuke and the period of time over the mourning of the churban is also a time of rebuke. This is a period that inspires us to teshuva.

Our greatest yearning and prayer to Hashem is that He should reveal to us what His will is and that we should have the strength to fulfill it.

As we are living through the time of the darkest point of the galus we should also be worthy to see speedily in our days the redemption.

Have a wonderful Shabbos.

Parshas Matos – Masai (5762)

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Parshas Matos – Masai (5762)
by Mordechai Dolinsky

The Medrash in this weeks’ parsha brings a Chazal that reflects a basic foundation that is related to almost areas of our avodas Hashem and is likewise specifically related to the present “bain Hametzorim” (22:1). If one devotes himself to Torah and Mitzvos he will be exempt from his worldly obligations. Many would understand this as a type of reward however getting to the root it is related to the principle seen from the episode when R’ Akiva was jailed for publicly teaching Torah and his nephew after criticizing his uncle, was likewise imprisoned for political reasons and declared: Lucky are you that was imprisoned for Torah. It was Divinely decreed for us both to be imprisoned. Lucky are you who fulfilled this obligation through Torah. Getting back to our Medrash if one is destined to sweat and toil lucky is the one to fulfill this Divine decree in Torah.

A certain amount of sadness is decreed—lucky is the one who fulfills this through his mourning over the Churban.

We are living and experiencing the extreme darkness of the galus and we should be zocheh to see the redemption speedily in our days.

Have a wonderful Shabbos.